בה שתים

שְׁתַּיִםv. שְׁנַיִם.

פָּר, פַּרm. (b. h.) bullock. Taan.23a פַּר הודאה the sacrificial bullock on which the owner placing his hand makes confession and prayer. Yoma III, 8 בא לו אצל פָּרוֹ he (the high priest) now stepped towards the bullock selected for his sacrifice. Gen. R. s. 44 פר יוה״כ the bullock offered on the Day of Atonement; פר הבא על כל המצות the bullock which is offered by the high priest for every transgression of a command (Lev. 4:2 sq.). Ib. s. 55; a. fr.Pl. פָּרִים. Ib. s. 44 הראה לו שלשה מיני פ׳ the Lord showed Abraham three kinds of bovine sacrifices. Par. I, 2 פ׳ בני שתים by parim (as sacrifices) are meant beeves of two years of age; a. fr.Fem. פָּרָה cow. Ib. 1 פ׳ בת שתים by parah is meant a heifer two years old, contrad, to עגלה.Esp. פָּרַת חַטָּאת, or פרה the red cow whose ashes were used for lustration (Num. 19). Ib. II, 1. Ib. 2 פ׳ שקרניהוכ׳ a red cow whose horns or hoofs are black. Ib. III, 1 כהן השורף את הפ׳ the priest designated to burn the red cow: a. fr.Pl. פָּרוֹת. Gen. R. s. 55 לבעל … שתי פ׳וכ׳ like a husbandman that has two cows, one strong ; a. fr. Parah, name of a treatise, of the Order of Kodashim, of Mishnah and Tosefta.

פָּר, פַּרm. (b. h.) bullock. Taan.23a פַּר הודאה the sacrificial bullock on which the owner placing his hand makes confession and prayer. Yoma III, 8 בא לו אצל פָּרוֹ he (the high priest) now stepped towards the bullock selected for his sacrifice. Gen. R. s. 44 פר יוה״כ the bullock offered on the Day of Atonement; פר הבא על כל המצות the bullock which is offered by the high priest for every transgression of a command (Lev. 4:2 sq.). Ib. s. 55; a. fr.Pl. פָּרִים. Ib. s. 44 הראה לו שלשה מיני פ׳ the Lord showed Abraham three kinds of bovine sacrifices. Par. I, 2 פ׳ בני שתים by parim (as sacrifices) are meant beeves of two years of age; a. fr.Fem. פָּרָה cow. Ib. 1 פ׳ בת שתים by parah is meant a heifer two years old, contrad, to עגלה.Esp. פָּרַת חַטָּאת, or פרה the red cow whose ashes were used for lustration (Num. 19). Ib. II, 1. Ib. 2 פ׳ שקרניהוכ׳ a red cow whose horns or hoofs are black. Ib. III, 1 כהן השורף את הפ׳ the priest designated to burn the red cow: a. fr.Pl. פָּרוֹת. Gen. R. s. 55 לבעל … שתי פ׳וכ׳ like a husbandman that has two cows, one strong ; a. fr. Parah, name of a treatise, of the Order of Kodashim, of Mishnah and Tosefta.

פָּר, פַּרm. (b. h.) bullock. Taan.23a פַּר הודאה the sacrificial bullock on which the owner placing his hand makes confession and prayer. Yoma III, 8 בא לו אצל פָּרוֹ he (the high priest) now stepped towards the bullock selected for his sacrifice. Gen. R. s. 44 פר יוה״כ the bullock offered on the Day of Atonement; פר הבא על כל המצות the bullock which is offered by the high priest for every transgression of a command (Lev. 4:2 sq.). Ib. s. 55; a. fr.Pl. פָּרִים. Ib. s. 44 הראה לו שלשה מיני פ׳ the Lord showed Abraham three kinds of bovine sacrifices. Par. I, 2 פ׳ בני שתים by parim (as sacrifices) are meant beeves of two years of age; a. fr.Fem. פָּרָה cow. Ib. 1 פ׳ בת שתים by parah is meant a heifer two years old, contrad, to עגלה.Esp. פָּרַת חַטָּאת, or פרה the red cow whose ashes were used for lustration (Num. 19). Ib. II, 1. Ib. 2 פ׳ שקרניהוכ׳ a red cow whose horns or hoofs are black. Ib. III, 1 כהן השורף את הפ׳ the priest designated to burn the red cow: a. fr.Pl. פָּרוֹת. Gen. R. s. 55 לבעל … שתי פ׳וכ׳ like a husbandman that has two cows, one strong ; a. fr. Parah, name of a treatise, of the Order of Kodashim, of Mishnah and Tosefta.

א׳as numeral letter, one, as אות א׳ = אות אחת one letter. Sabb.104a; a. fr. (Editions and Mss. vary, according to space, between the full numeral and the numeral letter, א׳ for אחד, אחת; ב׳ for שנים, שתים, שתי

דִּיגוֹןm. 1) (δίγονος) prop. born a second time, in gen. for a second term, twice (Lat. bis). B. Bath. 164b such is the custom of that nation ארכן שנייה קורין לו ד׳ (Ms. M. דזגין) an archont in his second term is called digonos (bis, iterum consul). Ib.; Naz.8b if one says, I vow to be a Nazir … די׳ שתים digon, he has to be a Nazir twice in succession; Tosef. ib. I, 2 טיגון ed. Zuck. (Var. דריגון, corr. acc.). 2) (by analogy with τριγώνιον, τετραγώνιον) having two corners. Tosef.Neg.VI, 3 (בית) דיגיןוכ׳ ed. Zuck. (corr. acc.) a house which has only two corners (semicircularly built); B. Bath. l. c.; Naz. l. c.

דִּיגוֹןm. 1) (δίγονος) prop. born a second time, in gen. for a second term, twice (Lat. bis). B. Bath. 164b such is the custom of that nation ארכן שנייה קורין לו ד׳ (Ms. M. דזגין) an archont in his second term is called digonos (bis, iterum consul). Ib.; Naz.8b if one says, I vow to be a Nazir … די׳ שתים digon, he has to be a Nazir twice in succession; Tosef. ib. I, 2 טיגון ed. Zuck. (Var. דריגון, corr. acc.). 2) (by analogy with τριγώνιον, τετραγώνιον) having two corners. Tosef.Neg.VI, 3 (בית) דיגיןוכ׳ ed. Zuck. (corr. acc.) a house which has only two corners (semicircularly built); B. Bath. l. c.; Naz. l. c.

הוֹצָאָהf. ( יצא, v. יְצִיאָה) 1) carrying out. B. Kam30a שעת הוֹצָאַת זבלים the season for carrying out dung; a. fr.הוֹצָאַת המת funeral escort. Meg.3b; a. e.Esp. (with ref. to Sabbath law) carrying out of the house, in gen. transferring an object from one territory to another (from private to public ground a. vice versa, v. רָשוּת). Sabb.2b שתים דה׳ two forbidden acts in taking out of the house, opp. הכנסה, carrying in. Ib. תנא הכנסה נמיה׳וכ׳ the teacher of the Mishnah calls the carrying in, too, hotsaah (Mish. יְצִיאָה), transfer. Ib. כל עקירת … ה׳וכ׳ any removal of an object from its place is implied in the term hotsaah. Y. ib. I, 2b; a. fr. 2) bringing forth, sprouting. Y.Shebi.V, 35d bot. מהוצאת עלין from the rime that the leaves come forth. 3) ה׳ נפש the escape of life, last dying movement. Ḥull.38a. 4) the time consumed by the laborer to go out to the field. Gen. R. s. 72 ה׳ מִשֶּׁל בעה״ב the time for going out to the place of labor is included in the working hours belonging to the employer (B. Mets.83b, a. e. יציאה). 5) expenditure, outlay, cost; marketing. Y.Peah IV, beg.18a ה׳ משל בעה״ב the cost (of cutting the fruits of the tree) must be borne by the owner (and not by the poor). Y.Shek.I, end, 46b ה׳ דרכים expense for keeping the roads in repair. Keth.80a אם הי׳ שבח יתר על הה׳ if the income from the improvement exceeds the outlay. Sabb.117b ה׳ שבת the marketing for the Sabbath; a. fr.Pl. הוֹצָאוֹת. Keth.VIII, 5 המוציאה׳ עלוכ׳ if one spends money for improving his wifes estate. Num. R. s. 14, end כמהה׳ יוצאיתוכ׳ how large the expenses are for the royal table; a. fr.

הוֹצָאָהf. ( יצא, v. יְצִיאָה) 1) carrying out. B. Kam30a שעת הוֹצָאַת זבלים the season for carrying out dung; a. fr.הוֹצָאַת המת funeral escort. Meg.3b; a. e.Esp. (with ref. to Sabbath law) carrying out of the house, in gen. transferring an object from one territory to another (from private to public ground a. vice versa, v. רָשוּת). Sabb.2b שתים דה׳ two forbidden acts in taking out of the house, opp. הכנסה, carrying in. Ib. תנא הכנסה נמיה׳וכ׳ the teacher of the Mishnah calls the carrying in, too, hotsaah (Mish. יְצִיאָה), transfer. Ib. כל עקירת … ה׳וכ׳ any removal of an object from its place is implied in the term hotsaah. Y. ib. I, 2b; a. fr. 2) bringing forth, sprouting. Y.Shebi.V, 35d bot. מהוצאת עלין from the rime that the leaves come forth. 3) ה׳ נפש the escape of life, last dying movement. Ḥull.38a. 4) the time consumed by the laborer to go out to the field. Gen. R. s. 72 ה׳ מִשֶּׁל בעה״ב the time for going out to the place of labor is included in the working hours belonging to the employer (B. Mets.83b, a. e. יציאה). 5) expenditure, outlay, cost; marketing. Y.Peah IV, beg.18a ה׳ משל בעה״ב the cost (of cutting the fruits of the tree) must be borne by the owner (and not by the poor). Y.Shek.I, end, 46b ה׳ דרכים expense for keeping the roads in repair. Keth.80a אם הי׳ שבח יתר על הה׳ if the income from the improvement exceeds the outlay. Sabb.117b ה׳ שבת the marketing for the Sabbath; a. fr.Pl. הוֹצָאוֹת. Keth.VIII, 5 המוציאה׳ עלוכ׳ if one spends money for improving his wifes estate. Num. R. s. 14, end כמהה׳ יוצאיתוכ׳ how large the expenses are for the royal table; a. fr.

הָלַךְ(b. h.) to go, go away; to walk. Yeb.84a כשהָלַכְתִּיוכ׳ when I left home to study with Macc.10b, a. e. בדרך שאדם רוצה לֵילֵךְ בה מוֹלִיכִין אותו whatever way one desires to go, one is led; a. v. fr.הֹולְכֵי מדברות travellers through the desert. Taan.27b; a. e.Y.Kidd.I, 61d כהולכים בתורת ד׳ (not בה׳) as though they did walk in the law Imper. לַךְ, v. לְכָה, v. כָּלָה Pi, a. כַּלֵּךְ. Pi. הִילֵּךְ, הִלֵּךְ 1) same, to walk, tread upon. Ḥull.IX, 2 (122a) או שהי׳ בהן (Mish. ed. שהלך) or trod upon them for tanning purposes. Erub.100b שיְהַלֵּךְע״גוכ׳ to tread upon plants. Gen. R. s. 39 מְהַלֵּךְ בארםוכ׳ travelling through Aram Keth.60a; Ker.22a מְהַלְּכֵי שתים walking on two legs (human beings); a. fr. 2) to cause opening of the bowels. Y.Kil.I, 27a top מְהַלֶּכֶת את בני מיעים; cmp. הִילּוּךְ. Y.Keth.XII, 35b top מהלך לפניהן אל הארץ, v. חָלַד. Hif. הוֹלִיךְ 1) to lead; to carry. Macc.10b, v. supra. Gitt.4a המוֹלִיךְוכ׳ he who carries abroad a letter of divorce, contrad. to המביא he who brings a letter from abroad. Ab. Zar. III, 9 יוֹלִיךְ הנאהוכ׳ let him cast the profit (one loafs value) into the Sea. Gitt.VI, 1 הוֹלֵךְ גטוכ׳ carry this letter of divorce (as a messenger). Ib. 63a sq. (distinction between הילך, here is the letter of divorce, i. e. take possession of it in behalf of my wife, and הולך carry it, i. e. be my messenger). Ib. 64a, a. e. הולך כזכי דמי ‘carry (the letter of divorce) is equal to ‘take possession (in behalf of her who authorized thee); a. fr. Hithpa. הִתְהַלֵּךְ to go away, withdraw. Cant. R. to V, 1; Gen. R. s. 19 (ref. to Gen. 3:8) מְהַלֵּךְ … אלא מִתְהַלֵּךְוכ׳ it does not say mhallekh (walking) but mith-hallekh, He hastened and went upward. Ib. מתהלך לו (ed. מת הלך, corr. acc., v. Matt. K.) is he (Adam) going away (from God)?, v. אתמהא.

הָלַךְ(b. h.) to go, go away; to walk. Yeb.84a כשהָלַכְתִּיוכ׳ when I left home to study with Macc.10b, a. e. בדרך שאדם רוצה לֵילֵךְ בה מוֹלִיכִין אותו whatever way one desires to go, one is led; a. v. fr.הֹולְכֵי מדברות travellers through the desert. Taan.27b; a. e.Y.Kidd.I, 61d כהולכים בתורת ד׳ (not בה׳) as though they did walk in the law Imper. לַךְ, v. לְכָה, v. כָּלָה Pi, a. כַּלֵּךְ. Pi. הִילֵּךְ, הִלֵּךְ 1) same, to walk, tread upon. Ḥull.IX, 2 (122a) או שהי׳ בהן (Mish. ed. שהלך) or trod upon them for tanning purposes. Erub.100b שיְהַלֵּךְע״גוכ׳ to tread upon plants. Gen. R. s. 39 מְהַלֵּךְ בארםוכ׳ travelling through Aram Keth.60a; Ker.22a מְהַלְּכֵי שתים walking on two legs (human beings); a. fr. 2) to cause opening of the bowels. Y.Kil.I, 27a top מְהַלֶּכֶת את בני מיעים; cmp. הִילּוּךְ. Y.Keth.XII, 35b top מהלך לפניהן אל הארץ, v. חָלַד. Hif. הוֹלִיךְ 1) to lead; to carry. Macc.10b, v. supra. Gitt.4a המוֹלִיךְוכ׳ he who carries abroad a letter of divorce, contrad. to המביא he who brings a letter from abroad. Ab. Zar. III, 9 יוֹלִיךְ הנאהוכ׳ let him cast the profit (one loafs value) into the Sea. Gitt.VI, 1 הוֹלֵךְ גטוכ׳ carry this letter of divorce (as a messenger). Ib. 63a sq. (distinction between הילך, here is the letter of divorce, i. e. take possession of it in behalf of my wife, and הולך carry it, i. e. be my messenger). Ib. 64a, a. e. הולך כזכי דמי ‘carry (the letter of divorce) is equal to ‘take possession (in behalf of her who authorized thee); a. fr. Hithpa. הִתְהַלֵּךְ to go away, withdraw. Cant. R. to V, 1; Gen. R. s. 19 (ref. to Gen. 3:8) מְהַלֵּךְ … אלא מִתְהַלֵּךְוכ׳ it does not say mhallekh (walking) but mith-hallekh, He hastened and went upward. Ib. מתהלך לו (ed. מת הלך, corr. acc., v. Matt. K.) is he (Adam) going away (from God)?, v. אתמהא.

מֵאָה(b. h.) one hundred. Tosef.Ber.VII (VI), 24 מ׳ מצות one hundred religious acts. Ib. 8; a. v. fr.Pesik. Vattom., p. 131b> מ׳ חסר שתים ninety-eight; a. fr.Du. מָאתַיִם. Ex. R. s. 23; Mekh. Bshall., s.6. Macc.I, 2. Keth.I, 2, v. כְּתוּבָּה; a. fr.Pl. מֵאוֹת. Macc.23b; a. fr.

מֵאָה(b. h.) one hundred. Tosef.Ber.VII (VI), 24 מ׳ מצות one hundred religious acts. Ib. 8; a. v. fr.Pesik. Vattom., p. 131b> מ׳ חסר שתים ninety-eight; a. fr.Du. מָאתַיִם. Ex. R. s. 23; Mekh. Bshall., s.6. Macc.I, 2. Keth.I, 2, v. כְּתוּבָּה; a. fr.Pl. מֵאוֹת. Macc.23b; a. fr.

מָלַךְ(b. h.) ( to lead in council, to preside; to officiate; to be ruler. B. Bath. 164b מ׳ שנה מונין לו שתים when he has been in office one year, they date (in documents) ‘the second year. Meg.11a (ref. to המֹלֵךְ, Esth. 1:1) מ׳ מעצמו started a dynasty with himself (had no claims of succession). Ib. מָלְכוּ בכיפה, v. כִּיפָּה. Zeb.118b עשרה שנה שמ׳וכ׳ ten years during which Samuel ruled alone, ושנה שמ׳ שאולוכ׳ and one year during which Saul and Samuel ruled conjointly; Tem.15a; a. fr. Nif. נִמְלַךְ ( to be led, 1) to take council, to ask advice or permission. Ber.3b נִמְלָכִין בסנהדרין they ask the Sanhedrin for their confirmation. Ib. 4a כל מה … אני נ׳במפיבשתוכ׳ in whatever I undertake, I consult the opinion of M., my teacher. Ib. 29b וכשאתה … הִמָּלֵךְ בקונך וצא and when thou art about to go on a journey, take council of thy Maker (pray) and go out. B. Mets.14a צריך לִימָּלֵךְ the scribe must ask for authorization (to insert in the contract); a. fr. 2) ( to take council with ones self, to reconsider, change ones mind. Gitt.III, 1. Dem. III, 2 הלוקח … ונ׳ להחזיר if one buys vegetables … and then decides to return (the goods). Ib. 3 נטלן לאוכלן ונ׳ להצניע if he took them up to eat them and changed his mind (deciding) to keep them; a. fr. Hif. הִמְלִיךְ to appoint or elect for rulership, to acknowledge the authority of. Snh.64a שהִמְלִיכוּהוּ עליהם, v. מוֹלֶךְ. Y.Ned.IX, beg.41b (ref. to Ps. 81:10) זר שבקרבך אל תַּמְלִיכֵהוּ עליך allow not the tyrant within thee (the evil inclination) to rule over thee. Ab. Zar.18a אומה זו מן השמים הִמְלִיכוּהָ this (Roman) nation has been given the rulership by divine decree. R. Hash. 16a אמרו לפני … מלכיות שתַּמְלִיכוּנִי עליכם recite before me verses of homage (v. מַלְכוּת), in order that you may declare me your ruler; a. fr.

מָלַךְ(b. h.) ( to lead in council, to preside; to officiate; to be ruler. B. Bath. 164b מ׳ שנה מונין לו שתים when he has been in office one year, they date (in documents) ‘the second year. Meg.11a (ref. to המֹלֵךְ, Esth. 1:1) מ׳ מעצמו started a dynasty with himself (had no claims of succession). Ib. מָלְכוּ בכיפה, v. כִּיפָּה. Zeb.118b עשרה שנה שמ׳וכ׳ ten years during which Samuel ruled alone, ושנה שמ׳ שאולוכ׳ and one year during which Saul and Samuel ruled conjointly; Tem.15a; a. fr. Nif. נִמְלַךְ ( to be led, 1) to take council, to ask advice or permission. Ber.3b נִמְלָכִין בסנהדרין they ask the Sanhedrin for their confirmation. Ib. 4a כל מה … אני נ׳במפיבשתוכ׳ in whatever I undertake, I consult the opinion of M., my teacher. Ib. 29b וכשאתה … הִמָּלֵךְ בקונך וצא and when thou art about to go on a journey, take council of thy Maker (pray) and go out. B. Mets.14a צריך לִימָּלֵךְ the scribe must ask for authorization (to insert in the contract); a. fr. 2) ( to take council with ones self, to reconsider, change ones mind. Gitt.III, 1. Dem. III, 2 הלוקח … ונ׳ להחזיר if one buys vegetables … and then decides to return (the goods). Ib. 3 נטלן לאוכלן ונ׳ להצניע if he took them up to eat them and changed his mind (deciding) to keep them; a. fr. Hif. הִמְלִיךְ to appoint or elect for rulership, to acknowledge the authority of. Snh.64a שהִמְלִיכוּהוּ עליהם, v. מוֹלֶךְ. Y.Ned.IX, beg.41b (ref. to Ps. 81:10) זר שבקרבך אל תַּמְלִיכֵהוּ עליך allow not the tyrant within thee (the evil inclination) to rule over thee. Ab. Zar.18a אומה זו מן השמים הִמְלִיכוּהָ this (Roman) nation has been given the rulership by divine decree. R. Hash. 16a אמרו לפני … מלכיות שתַּמְלִיכוּנִי עליכם recite before me verses of homage (v. מַלְכוּת), in order that you may declare me your ruler; a. fr.

עֲרָבָהI f. (b. h. עֲרָבִים pl.; עָרַב I, v. אֲרַבְתָּא) willow, willow-branch, esp. the boughs of the willow attached to the Lulab, and the willow branch used in the Temple in procession around the altar during the Succoth festival. Sifra Emor, Par. 12, ch. XVI, a. e. (ref. to Lev. 23:40) ערבי נחל שתים ע׳ ללולב וע׳ למקדש ‘willows of the brook alludes to two, one willow for the Lulab, and one for the Temple procession. Succ.34a עשר נטיעות ע׳ ניסוךוכ׳ the law concerning ten young trees (Shebi. I, 6), the custom of the procession with the willow branch, and that of the water libation are Sinaitic traditions (v. הֲלָכָה). Ib. ע׳ קנה שלהוכ׳ the willow (fit for the religious ceremony) has a red stem, its leaves are elongated, and their outlines plain (not curved or serried). Ib. IV, 1 לולב וע׳וכ׳ for the ceremony of the Lulab and of the willow branch there are six or eventually seven days. Ib. 3 יום שביעי של ע׳ the seventh day of Succoth which is the special day for the ʿĂrabah (= יום הושענא, v. הוֹשַׁעְנָא); a. fr.Pl. עֲרָבוֹת. Ib. III, 4 שלשה הדסים ושתי ע׳ in the Lulab there must be three myrtle boughs and two willow boughs; a. e.

עֲרָבָהI f. (b. h. עֲרָבִים pl.; עָרַב I, v. אֲרַבְתָּא) willow, willow-branch, esp. the boughs of the willow attached to the Lulab, and the willow branch used in the Temple in procession around the altar during the Succoth festival. Sifra Emor, Par. 12, ch. XVI, a. e. (ref. to Lev. 23:40) ערבי נחל שתים ע׳ ללולב וע׳ למקדש ‘willows of the brook alludes to two, one willow for the Lulab, and one for the Temple procession. Succ.34a עשר נטיעות ע׳ ניסוךוכ׳ the law concerning ten young trees (Shebi. I, 6), the custom of the procession with the willow branch, and that of the water libation are Sinaitic traditions (v. הֲלָכָה). Ib. ע׳ קנה שלהוכ׳ the willow (fit for the religious ceremony) has a red stem, its leaves are elongated, and their outlines plain (not curved or serried). Ib. IV, 1 לולב וע׳וכ׳ for the ceremony of the Lulab and of the willow branch there are six or eventually seven days. Ib. 3 יום שביעי של ע׳ the seventh day of Succoth which is the special day for the ʿĂrabah (= יום הושענא, v. הוֹשַׁעְנָא); a. fr.Pl. עֲרָבוֹת. Ib. III, 4 שלשה הדסים ושתי ע׳ in the Lulab there must be three myrtle boughs and two willow boughs; a. e.

פָּנִיםc. pl. (b. h.; פָּנָה) front, face; countenance, person. Pesik. Baḥod., p. 110a>, a. e. (פ׳ זעופות) פ׳ זועפות, v. זָעַף. Mekh. Bshall., Vayassʿa, s. 2; Yalk. Ex. 258, v. חָשוּךְ. Gen. R. s. 91 (ref. to Gen. 41:56) אין פְּנֵי הארץ אלא עשירים ‘the face of the land means the wealthy; בזמן שאדם עשיר יש לו פ׳ שמחיםוכ׳ when a man is rich, he has a countenance which is glad to see his friend, but when he is poor אין לו פ׳ לראותוכ׳ he has not the face to see (his friend), because he is ashamed Keth.7b והוא שבאו פ׳ חדשות provided a new face appears, i. e., a person that has not attended the wedding festivities before this. Ib. 8a אי איכא פ׳ חדשות if there is a new guestB. Kam.96b פ׳ חדשות באו לכאן things have assumed a new face, i. e. the object after its transmutation is no longer the same as the one stolen; a. v. fr.נשא פ׳; גלה פ׳, v. נָשָׂא, גָּלָה Cant. R. to VII, 9 מהדרין פ׳, v. פָּנָה.לחם הפ׳, v. לֶחֶם.Euphem. פ׳ של מטה, or פ׳ pudenda. Sabb.41a. Ber.24a יכולה לכסות פָּנֶיהָוכ׳ she can cover her nakedness Nidd.14b; a. fr.Trnsf. aspect, manner, way of interpretation. Cant. R. to II, 4 התורה שנדרשת מ׳׳ט פ׳ טהור ומ׳׳ט פ׳ טמא the Torah on the laws of which arguments are held, forty-nine in favor of ‘clean (permitted), and forty nine in favor of ‘unclean (forbidden); Num. R. s. 2 תורה שהיא נדרשת מ׳׳ט פ׳ the Torah which is interpreted in forty-nine ways; a. fr.לְפָ׳ a) for appearance sake, formally. Meg.12a הם לא עשו אלא לפ׳ … אלא לפ׳ they (in bowing to the idol) acted merely for show (yielding to force), so the Lord dealt with them merely formally (not in full earnest, ref. to Lam. 3:33). b) in front; (of time) before this, in the past. Ḥag.II, 1 מה לפ׳ ומה לאחור what was before (creation), and what will be in the future (when the world will be no more; Gen. R. s. 1 מה בי׳׳ת זה סתום … ופתוח מִלְּפָנָיווכ׳ as the letter ב (of בראשית, Gen. 1:1) is closed on all sides and open in front, so art thou not permitted to ask what is above and what is below, what was before and what will be hereafter; (oth. opin. מה לפ׳ ומה לאחור what is in the extreme east beyond the sphere, and what in the west; v., however, Rashito Hag. l. c. (11b), a. ib. 16a).Ber.5b לפני מטתי in front of my bed, expl. סמוך למיטתי immediately after rising. Ib. 7a, a. fr. יהי רצון מִלְּפָנֶיךָ (abbrev. יהר׳׳מ may it be thy will. Ib. יהי רצון מִלְּפָנַי may it be my will. Ib. שלשה דברים בקש משה מִלִּפְנֵיוכ׳ for three things Moses prayed I before the Lord. Ib. I, 4 שתים לְפָנֶיהָ two benedictions preceding it (the reading of the Shmʿa); a. v. fr.Sifra Vayikra, Ḥobah, Par. 13, ch. XXIII אמש ושֶׁלְּפָּנָיו ושֶׁלִּפְנֵי פנָיו yesterday and the day before yesterday, and the day before that.לִפְנֵי עִוֵּר (also לפני only, v. עִוֵּר I) the law prohibiting an act which may lead a person to sin (Lev. 19:14). Ab. Zar.14a וליחוש … אל׳ מפקדינן אל׳ דל׳ לאוכ׳ (Ms. M. אל׳ עור) but should we not apprehend, that he might sell (the incense) to others, who will burn it for idols? Said A., we are commanded to guard against an act directly leading to sin, but not against one that may indirectly cause sin; ib. 21a.מִפְּנֵי for the sake of, on account of; מפני ש־ because. Sabb.II, 5 מ׳ שהוא מתיירא מ׳ גויםוכ׳ because he is afraid of invaders, of robbers, or of an evil wind. Ber.I, 3 וסכנתי בעצמי מ׳וכ׳, v. סָכַן II Ib. 3a מ׳ מה נכנסתוכ׳ why didst thou enter these ruins? Ib. מ׳ שלשה דברים for three reasons; מ׳ חשד because you give cause to suspicion; מ׳ המפולת because debris may fall on you; מ׳ המזיקין on account of demons; a. v. fr.בִּפְנֵי in the presence of. Ib. b ב׳ המת in the presence of a dead person. Ib. 31b המורה הלכה ב׳ רבו he who gives a decision in his teachers presence; a. v. fr.Kidd.64b הנידר עד פְּנֵי פסחוכ׳; Ned.VIII, 2 הנידר עד לִפְנֵי הפסתוכ׳ if one says in his vow, ‘until pné (lifné) Passover, R. M. says, he is bound until Passover begins; R. J. says, until it is passed; Kidd.65a, v. פְּנֵי I.